DECORATION
The wares were now ready to be decorated with cobalt blue. It a huge difficult task liken to writing ink on blotting paper with a full pen. If the artist hesitate with his brush, result is a smudge and if he moves it too quickly, there is no result at all. Hence, great skill was needed on part of the decorator. More difficulties were encountered in grinding of the imported cobalts often leave particles of poorly ground pigment in the mixture.
When the brush is too heavily loaded, they caused blotchy effect - “heaped and piled”. Particles of cobalt from the bristles of the brush would sometimes caused bursting of minute rust spots through the glaze. The potters later found other methods to grind their local cobalt for an even application in the fifteen century making them able to etch the outline of the motif first the filled it in with paler walsh.

There were strong evidence to suggest that during the Yuan Dynasty and the early period of Ming, the cobalt was imported from the Middle East known as hui hui ching or ‘Mohammedan Blue which has always been greatly admired. A similar variety of cobalt ~ su-ma-li or su-ni-po also reached China between 1426 -1448 imported from Sumatra and Zanzibar.
By the beginning of Cheng-hua reign, the supplies of imported cobalt ran out and the Chinese revert to native resources. The native resources contained manganese cause the ware to turn greyish blue. A better resource was found in the 16th century and enable the potters to decorate their wares again to the rich dark blue. By the end of the century it was then exhausted. For early Kang-hsi, potters were able to purify inferior cobalt that have delighted generations of connoisseurs ever since. After the main decoration, the reign mark or nien ho was added in cobalt blue to the base of the piece in question, during the Hsuan te period. The wares were now ready to be glazed. The glaze was composed of petuntse mixed with water, fern ash and lime to give it depth and brilliance. Before firing it was opaque concealing the decoration but became transparent when kiln. The glaze was either blown. on the body through a bamboo pipe or the vessel was dipped into a pot of glaze and swilled around. It was then held up to allow any excess glaze to run off. We can see marks made by the potter’s fingers as he gripped the vessel.
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